nvc-spirit

Empathy Circle Peace Video

nvc-spirit

..::”Help our children to learn how to come from their own spirituality.   ~Marshall Rosenberg, NVC

..::” The first PEACE, which is the most important… is that which comes within the souls of people when they realize their relationship, their ONENESS with the universe and all its powers, and when they realize at the center of the universe dwells the Great Spirit, and that its center is really everywhere, it is within each of us.” ~Black Elk, Oglala Sioux

Conflict transformation, Peacebuilding and Security (CoPeSe)

Conflict transformation, Peacebuilding and Security (CoPeSe)

https://www.linkedin.com/groups/116981/

This group deals with conflict transformation, peacebuilding and security and related issues at local, regional and international level.  A leading network on peacebuilding and conflict transformation, counting more than 60k members. Share and retrieve the newest info on peacebuilding and conflict transformation: https://www.copese.org

Connect with our profile:
https://www.linkedin.com/in/pascal-gemperli-copese-77552b1b6/

Telegram Channel:
https://t.me/joinchat/1pgWaoyEE0RhOTA0

Youtube channel:

https://www.youtube.com/channel/UCMRJmjQ5Zw-qCEqEEsgGBdQ

https://empathymatters.org/now/cohort

https://www.empathycircle.com/schedule

https://www.empathycircle.com

https://empathymatters.org

trauma--paul-conti
Dr. Conti earned his MD at Stanford and did his residency at Harvard Medical School. He now runs the Pacific Premiere Group—a clinical practice helping people heal and grow from trauma and other life challenges. Trauma: and its far-reaching effects on the mind and body, as well as the best treatment approaches for trauma.
ego-is-not-you-2b

..::” The most common ego identifications have to do with possessions… the work you do… social status and recognition… knowledge and education… physical appearance… special abilities… relationships… person and family history… belief systems… and often also political… nationalistic, racial, religious, and other collective identifications….
None of these is you… ~Eckhart Tolle 

carl_rogers

Carl Rogers: Reflections of Feelings

REF: Carl Rogers :: Reflections of Feelings … https://www.centerfortheperson.org/product/reflections-of-feelings/

“Although I am partially responsible for the use of this term to describe a certain type of therapist response, I have, over the years, become very unhappy with it. A major reason is that “reflection of feelings” has not infrequently been taught as a technique, and sometimes a very wooden technique at that. On the basis of written client expressions, the learner is expected to concoct a “correct” reflection of feeling – or even worse, to select the “correct” response from a multiple-choice list. Such training has very little to do with an effective therapeutic relationship. So I have become more and more allergic to the use of the term….

I have come to a double insight. From my point of view as therapist, I am not trying to “reflect feelings”. I am trying to determine whether my understanding of the client’s inner world is correct – whether I am seeing it as s/he is experiencing it at this moment. Each response of mine contains the unspoken question, ‘Is this the way it is in you?

empathy-exclusion

Empathy, Group Identity, and the Mechanisms of Exclusion: An Investigation into the Limits of Empathy

Thomas Fuchs
Abstract
There is a conspicuous tendency of humans to experience empathy and sympathy preferentially towards members of their own group, whereas empathetic feelings towards outgroup members or strangers are often reduced or even missing. This may culminate in a “dissociation of empathy”: a historical example are the cases of Nazi perpetrators who behaved as compassionate family men on the one hand, yet committed crimes of utter cruelty against Jews on the other.
The paper aims at explaining such phenomena and at determining the limits of empathy. To this purpose, it first distinguishes between two levels of empathy, namely primary or intercorporeal and extended or higher-level empathy. It then investigates the mutual interconnection of empathy and recognition, which may be regarded as a principle of extending empathy to others regardless of whether they belong to one’s own group or not.
However, this principle is in conflict with in group conformism and outgroup biases that hamper the universal extension of empathy.
Thus, a denial of recognition and exclusion of others from one’s ingroup usually results in a withdrawal or lack of extended empathy which then influences primary empathy as well.
On this basis, and using the historical example of mass executions during the Holocaust, the paper investigates the mechanisms of exclusion that may lead to a withdrawal of recognition and finally to a dissociation of empathy.
Introduction
There is a conspicuous tendency of humans to experience empathy, and even more so sympathy, preferentially towards members of their own group. On the contrary, empathetic feelings toward out-group members or strangers may often be diminished or even be missing completely.
This may culminate in a compartmentalization or dissociation of empathy: a well-known historical example can be seen in the cases of Nazi perpetrators who behaved as compassionate family men on the one hand, yet committed crimes of utter cruelty against Jews on the other, apparently with little or no feelings of empathy or pity.
Sadly enough, one could add many other examples such as the genocide perpetrated by the Serbs against the Bosnians in the Balkan war, or by the Hutu against the Tutsi in Rwanda, both occurring in the 90s of the last century.
In all these cases, the crimes were committed against a group that had previously lived in peaceful neighborhoods with the perpetrators and had first to be defined as an outgroup, often on the basis of highly questionable criteria.
Thus, the capacity of empathy as such is apparently not sufficient to be felt and realized towards all members of the human species as a matter of course. A first assumption would be that its extension beyond the primary group requires an additional identification with the other as one’s equal, which in social philosophy is usually conceived as a relationship of reciprocal recognition.
A further conclusion can be drawn from the historical examples: through a kind of redefinition and a corresponding reframing of interpersonal perception, recognition may be withdrawn or denied.
Then people who previously belonged quite naturally to one’s own community, right up to one’s immediate neighbors or acquaintances, may suddenly become outsiders, pariahs, or unpersons towards whom even basal human feelings of empathy or compassion are no longer felt. Empathy may then be “unhooked”, as it were, or dissociated.
The question of how this unsettling dissociation of empathy may be explained is the central topic of my paper. This question is not easy to answer, and to prepare the ground, we will need a rather broad basis in social philosophy and psychology. An important concept in this context consists in the notion of recognition as introduced famously by Hegel in the Phenomenology of Mind (1807 / 1967), and readopted more recently by Cavell (1969), Taylor (1992), and Honneth (1996,2008), among others. The recognition or acknowledgment of the other as a person to whose claim or call I have to respond has been proposed as a fundament of human relationships, sometimes even as a presupposition of empathy itself.
Recognition may be denied, however, in particular as a result of a deprivation of the fundamental claims and rights that a person enjoys as a member of a community of mutual obligations. Such experiences of misrecognition and social exclusion often result in a “struggle for recognition” (Honneth 1996) on the part of individuals or whole groups who suffer from the discrimination.
They are usually connected to a withdrawal or lack of empathetic feelings on part of the members of the discriminating group. This helps to specify the question I want to investigate in the following, namely how empathy is connected to (a) recognition and (b) group identity in such a way that a lack or loss of empathetic feelings may occur under certain circumstances.
This can be further expressed by the following questions:
– What is the nature of empathy? Should we regard it as a primary form of interpersonal connectedness or rather as being dependent on antecedent recognition and identification with the other?
– How far does empathy reach? Is there something like a general empathetic disposition (“universal empathy”) that can be restricted or suspended secondarily, or is empathy only gradually and under certain conditions extended from one’s kin to outgroup members?
– What are the presuppositions for a withdrawal of empathy from other people? What are the mechanisms of exclusion that cause a dissociation of empathy?
https://www.academia.edu/38296434/Empathy_Group_Identity_and_the_Mechanisms_of_Exclusion

 
 

The antithesis of Empathy

 

flying_monkey

Flying Monkeys

‘Flying Monkey’ is the term given to those ‘agents‘ and allies that collude with an ‘abusive’ person.
The role of each ‘Flying Monkey’ is to continue carrying out the initial abuse by tormenting the ‘victim’ on the abuser’s behalf. The abuser gets to ‘abuse by proxy’ since it is the ‘Flying Monkeys’ that are getting their hands dirty, while the abuser wears a ‘mask’ of innocence.
It is a way of perpetuating abuse.  Again, the abuser’s hands appear to be ‘clean’ since the ‘Flying Monkeys’ are doing the ‘dirty work’ for the abuser.
So why does the narcissist need allies?
First of all, regardless of what happened, narcissists believe the victim deserves ‘punishment’.  Narcissists do not accept any responsibility for their actions, but neither do they want to accept the consequences.  Narcissists believe they are right, justified, and entitled. To the Narcissist, it is ‘always’ the victim’s fault, and in their world, winning is never enough. They desire to destroy the victim, their support network, self-esteem, reputation, and anything else they can ruin.
Narcissists live in a make-believe world, but they need others to believe in that world too. By recruiting flying monkeys, they are creating a cult around themselves with them at the center as the worshipful leader.
So they recruit others to do their dirty work for them, people who collude with them, and act as agents on their behalf. People who subscribe to their false version of reality.
Since the abuser carefully controls the information each ‘agent’ gets, they get to control the reality of their ‘cult’.
The more people they recruit to their ’cause’, the more they believe their own false narrative. They live in their own world of entitlement, self-righteousness, and false innocence.
The flying monkey’s main role is to discredit the victim.
REF: https://empathymatters.org/now/flying-monkeys/
SOURCE: https://sentientcounselling.co.uk/2020/08/14/flying-monkeys-agents-of-the-narcissist/
Image: jerome-k-moore.deviantart.com

When the narcissist curses your name publicly and demands total control… the “Smear Campaign” has begun.

Are You a Flying Monkey?

Flying monkeys often have strong narcissistic traits themselves, including a desire for attention, a lack of empathy, and a desire to bully and manipulate others. They may be involved in a family, work, or other situation in which they know that their best opportunity to fulfill their narcissistic desires comes from allying themselves with a more powerful narcissist.
https://www.psychologytoday.com/us/blog/women-autism-spectrum-disorder/202010/are-you-narcissist-s-flying-monkey
nvc-peace

“To know how we can be peaceful with ourselves when we’re less than perfect. For example: How we can learn from our limitations without blaming and punishing our self?  If we can’t do that, I’m not too optimistic how we’re going to relate peacefully out in the world. 
~Marshall Rosenberg  

feelngs-nvc

Many people use the word feeling and thought interchangeably. In nonviolent communication, when we use the word feeling, we want it to refer to an emotion that a person is experiencing that doesn’t contain any diagnosis or intellectual analysis of the other person.   https://empathymatters.org/now/flying-monkeys/

Home
INFO️
I F S ❤️
"Open-Topic"
Zoom Info

Hey everyone 🙂 … I’m in Ormand by the Sea… Just north of Daytona Florida… And we still have no electricity… Not complaining, just saying 🙂… 

Florida power and light company… estimates power to be restored by 10/17 at 11:45 PM… so I might not be able to attend zoom sessions until electricity and Internet are working again.

Home
INFO️
I F S ❤️
"Open-Topic"
Zoom Info
 

Empathy Circles and Open Source Empathy Café

 

Would you like to speak and feel fully heard? Would you like to connect to yourself and others more deeply? Do you want to work on developing your empathy skills?

 

An empathy circle is a simple but powerful way for people to connect through structured dialogue, speaking and active listening in small groups. It takes about 15 minutes to understand. 

You don’t need any special skills or training to be involved.

 

It is primarily designed to offer an environment for active listening and creates a space where you can talk and feel heard to your satisfaction about a set topic or whatever is alive for you in the moment.

 

You will each have a role in the circle and take turns switching roles throughout the circle.

One role is the speaker who will speak to an active listener.

 

Everyone else takes the role of a silent listener during each turn and there is also a facilitator role who will also participate, keep time and help keep everyone in the process. 

 

Link:  Ground Rules / Guidelines (NYC–PTSD)

 
 

 

 

The two main criteria in practicing Marshall Rosenberg’s NVC:

 

1. Are you speaking and acting from your own experience?
aka: It’s not about “fixing” someone else.

 

2. Is your practice contributing to well-being? aka: Do No Harm (“Ahimsa”) When harm occurs accidentally, NVC can be used for repair work and healing. 


________________________

 

QUESTION: “When should NVC not be applied for a reason of impaired physical or mental health?

 

ANSWER: ” I cannot think of a situation in which self-compassion, self-empathy, and self-connection is not appropriate. ~Marshall Rosenberg

 

Carl Rogers 3 core conditions:

 Empathy, Congruence and Unconditional positive regard.

 

1) Empathic understanding: the counsellor trying to understand the client’s point of view.

 

2) Congruence: the counsellor being a genuine person.

 

3) Unconditional positive regard: the counsellor being non-judgmental.

 

[Listening]

… means entering the private perceptual world of the other and becoming thoroughly at home in it… It involves being sensitive, moment by moment, to the changing felt meanings which flow in this other person…. To be with another in this ways means that for the time being, you lay aside your own views and values in order to enter anothers world without prejudice… In some sense it means that you lay aside yourself …. ~Carl Rogers

 

Empathy is saying to someone:

“I’m trying to be a companion to you in your search and your exploration. I want to know, am I with you? Is this the way it seems to you? Is this the thing you’re trying to express? Is this the meaning it has for you?”

 

So in a sense I’m saying, “I’m walking with you step by step, and I want to make sure I am with you. Am I with you? So that’s a little bit of my understanding about empathy.”

 

~ Carl Rogers

 
Carl_Rogers and Leta Hollingworth

Carl Rogers and Leta Hollingworth

…::”Empathy is the listener’s effort to hear the other person deeply, accurately, and non-judgmentally. Empathy involves skillful reflective listening that clarifies and amplifies the person’s own experiencing and meaning, without imposing the listener’s own material.’ ~ Carl Rogers (1902–1987)
..::”I used to think that the top environmental problems were biodiversity loss, ecosystem collapse, and climate change. I thought that thirty years of good science could address these problems. I was wrong. The top environmental problems are selfishness, greed, and apathy, and to deal with these we need a cultural and spiritual transformation. And we scientists don’t know how to do that. ~ Gus Speth ♡
…::”The highest form of human intelligence… is to observe… without judgment. ~ Krishnamurti ♡
NVC :: OFNR :: OBSERVATION♡, Feelings, Needs and Requests
OBSERVATION♡ without evaluation consists of noticing concrete (real) things and actions around us. We learn to distinguish between judgment and what we sense in the PRESENT moment, and to simply OBSERVE what is there (right now).
…::” Violence is not merely killing another… It is violence when we use a sharp WORD… when we make a gesture to brush away a person, when we obey because there is fear… So violence isn’t merely organized butchery in the name of God… in the name of society or country… Violence is much more subtle… much deeper… and we are inquiring into the very depths of violence.” ~ Krishnamurti ♡
MRI scans show that after an eight-week course of mindfulness practice, the brain’s “fight or flight” center, the amygdala, appears to shrink. … As the amygdala shrinks, the pre-frontal cortex – associated with higher order brain functions such as awareness, concentration, and decision-making – becomes thicker (expands).
Please Note: An “Empathy Circle” facilitator / trainer must complete the training offered by Edwin Rutsch at: www.EmpathyCircle.com in order to use the name, organize, or promote “Empathy Circles“. (c)
Elevated Empathy in adults following childhood trauma: (science) https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6169872/
How Empathy is often misunderstood. (Holistic Psychology)
https://www.facebook.com/the.holistic.psychologist/posts/pfbid02p1hT3ae8mpmmpCXNuKsSmHY8Qsreb4RjT8Ez2VtAo6BPFYPixibPDW7nNEhxec7cl

Feelings

Big Hint – Watch out for “non-feeling” words

It is important to choose words that really are feelings.  That’s the reason for the list.  If you use words like “abandoned” or “misled” or “shunned” we can prevent ourselves from getting to the “REAL” feelings.  These “non-feeling” words are more like accusations or judgments than feelings.  SOURCE: https://www.nycnvc.org/feelings

 

Guidelines:

“Trauma is when your reality is neither seen nor acknowledged”
~Bessel van der Kolk 

To us, post-traumatic stress is when the shame, isolation, and pain of past trauma are too intense for us to face and process. As a result, the past trauma ‘lives’ in a sense, and continues to affect our health, relationships, jobs, bodies, and day-to-day lives.

 

Sharing our traumas in a supportive environment is one avenue for lessening that shame and isolation. Ideally, we can continue to lessen the impact of our past traumas on our present-day lives.  Lifestyle changes can lengthen telomeres. 

 

Group details:

 

Peer support groups for helping in recovering from traumatic experience(s).
All are welcome, and the safety of the group takes priority.  Formal diagnosis of PTSD is not required.  People with “non-traditional” causes of PTSD and/or “Complex PTSD” are also encouraged to join.  The use of “I statements” is encouraged.

 

Please note that neither the organizers nor the other members are acting as “therapists”. This is not a substitute for therapy, and the group is intended to support one’s recovery, not serve as its sole venue.  No one will force or push you to “dig deeper” into your story. The use of “I statements” is encouraged.  

 

We ask that all members abide by these guidelines/code of conduct, linked below. Please note that these guidelines apply to meetups as well as to social media etiquette on the meetup websites:

 

https://empathymatters.org/now/carl-rogers#NYC-PTSD

 

“One must revisit the trauma but one need not relive it.”

 

Friends and visitors are welcome but their presence is subject to a majority of members present agreeing to it.

 

Through updating our outdated beliefs about reality we can alter the behaviors that derive from these old beliefs and achieve deep and lasting change. https://empathymatters.org/now/transformation/

 

Our current (online technology) :: website, “Zoom hosting”, and “Meetup hosting” costs are over $700 per year, covered personally by Larry.  Gratitude coffee is always appreciated: 🙂  https://buymeacoffee.com/Cup.of.Empathy

 
 
 

Current “trigger warning” research:

 

“Trigger Warning” critics argue that warnings both contribute to a culture of avoidance at odds with evidence-based treatment practices and instill fear about upcoming content. Recently, a body of psychological research has begun to investigate these claims empirically. We present the results of a meta-analysis of all empirical studies on the effects of these warnings. https://osf.io/qav9m/


Past research has indicated that trigger warnings are unhelpful in reducing anxiety. The results of this study are consistent with that conclusion. This study was the first to focus on how trigger warnings function in a sample of people who had survived Criterion A trauma as defined by the DSM–5 (APA, 2013). Trigger warnings did not reduce anxiety for this sample broadly. Trigger warnings also did not reduce anxiety among people who met a clinical cutoff for PTSD symptoms, reported a diagnosis of PTSD, or reported that the stimuli matched the content of their past trauma. Trigger warnings showed trivially small effects on response anxiety overall. When effects did emerge, they tended toward small increases in anxiety rather than decreases.

Bellet et al. (2018) previously found that trigger warnings increased individuals’ projections of their own vulnerability to future trauma as well as the vulnerability of others. Our results suggested substantial evidence that these effects did not replicate. Bellet et al. also reported that individuals who endorsed the belief that words are emotionally harmful showed greater anxiety in response to trigger warnings compared with individuals who did not endorse that belief. Again, we found substantial evidence that this effect did not replicate. One possibility is that these effects were unique to the trigger-warning-naïve (trauma-naïve), crowd-sourced, older sample used by Bellet et al. However, given that these effects originally had a small effect size and did not replicate in larger samples of college students (Bellet et al., 2020) or trauma survivors (present study), the original results may have been a false positive.

We found substantial evidence that giving trigger warnings to trauma survivors caused them to view trauma as more central to their life narrative. This effect is a reason for worry. Some trigger warnings explicitly suggest that trauma survivors are uniquely vulnerable (e.g., “ . . . especially in those with a history of trauma”). Even when trigger warnings mention content only, the implicit message that trauma survivors are vulnerable remains (Why else provide a warning?). These messages may reinforce the notion that trauma is invariably a watershed event that causes permanent psychological change. In reality, a majority of trauma survivors are resilient, experiencing little if any lasting psychological changes as a result of their experience (Bonanno, 2004Bonanno & Mancini, 2008). Aggregated across various types of trauma, just 4% of potentially traumatic events result in PTSD (Liu et al., 2017).2 However, trauma survivors who view their traumatic experience as central to their life have elevated PTSD symptoms (Berntsen & Rubin, 2006Brown et., 2010Robinaugh & McNally, 2011). Trauma centrality prospectively predicts elevated PTSD symptoms, whereas the reverse is not true (Boals & Ruggero, 2016). Decreases in trauma centrality mediated therapy outcomes (Boals & Murrell, 2016). This suggests that increasing trauma centrality is directly countertherapeutic. In other words, trigger warnings may harm survivors by increasing trauma centrality.

We tested whether the severity of PTSD symptoms in our sample moderated any of our tested hypotheses. In most cases, we found either evidence for no moderation or ambiguous evidence. However, we did find substantial evidence that PTSD symptoms moderated the effect of trigger warnings on response anxiety. For individuals who had more severe PTSD, trigger warnings increased anxiety. This effect is ironic in the sense that trigger warnings may be most harmful for the individuals they were designed to protect. We found no evidence that individuals’ prior exposure to trigger warnings moderated any of the previous effects.

A limitation of past research was that trigger warnings were primarily tested among individuals who were trauma-naïve or in mixed samples. That is, the possibility remained that despite being unhelpful for most who view them, trigger warnings may have been helpful for trauma survivors or individuals with PTSD. In this study, we find no evidence supporting this possibility. Trigger warnings were not helpful for trauma survivors. For individuals who met a clinical cutoff for severity of PTSD symptoms, trigger warnings slightly increased anxiety. Trigger warnings were not helpful for individuals who self-reported a diagnosis of PTSD. Perhaps most convincingly, trigger warnings were not helpful even when they warned about content that closely matched survivors’ traumas. That is, when considering only the passages that participants reported as reminding them of past trauma, trigger warnings were still unhelpful.

Although the research base on trigger warnings has grown quickly, several constraints on generality regarding trigger warnings still remain. For example, experiments thus far have tested trigger warnings before short-term stimuli, such as literature passages, film clips, and photos. Studies have tested only a limited range of negative psychological outcomes (e.g., self-report anxiety, negative affect, intrusive memory). Our study provides important information about individuals who have suffered from trauma, many of whom met the clinical threshold for PTSD symptoms. However, it does not provide information about individuals diagnosed with PTSD via clinical interview. It is unclear whether our findings (especially concerning evidence of potential harms) would apply to extended classroom discussions or other situations of greater temporal duration. In addition, whether the potentially negative effects of trigger warnings found thus far have more than short-term adverse effects remains uncertain. Nevertheless, these potential constraints on generality do not imply that trigger warnings are helpful. Rather, they imply that potential moderators remain untested.

Public arguments regarding trigger warnings have been politically charged, complex, and data-poor. Recent research on trigger warnings can importantly inform or perhaps even settle some of these debates. The research suggests that trigger warnings are unhelpful for trauma survivors, college students, trauma-naïve individuals, and mixed groups of participants (Bellet et al., 20182020Bridgland et al., 2019Sanson et al., 2019). Given this consistent conclusion, we find no evidence-based reason for educators, administrators, or clinicians to use trigger warnings.

Whether trigger warnings are explicitly harmful is less clear. We found evidence that trigger warnings increase the narrative centrality of trauma among survivors, which is countertherapeutic (Boals & Murrell, 2016). We also found that trigger warnings increase anxiety for those with more severe symptoms of PTSD. Although these effects were preregistered and found in a large sample, the sizes of the effects were small and have not yet been rigorously tested across multiple studies. However, such knowledge is unnecessary to adjudicate whether to use trigger warnings—if there is no good reason to deploy them in the first place, we need not require strong evidence of harm before abandoning them. Trigger warnings should serve as an important caution to both clinical and nonclinical professionals who use interventions aimed to improve well-being among trauma survivors. Such practices should be thoroughly vetted via appropriate scientific techniques before they are adopted. Using unvetted interventions is irresponsible to victims of trauma.

https://empathymatters.org/now#research
 REF:
https://journals.sagepub.com/doi/10.1177/2167702620921341

The clinical notion of triggering dates back far as 1918, when psychologists tried to  make sense of “war neurosis” in World War I, and later World War II, veterans. The term “post-traumatic stress disorder” came into use after the Vietnam War, but was not recognized as a diagnosable affliction until 1980. Then, psychologists started to work with clients to identify possible PTSD “triggers,” or a sensory input that somehow resembles the original trauma. But anticipating them is notoriously difficult. They assume disparate and unpredictable forms. An essay, or film, or other piece of media might trigger a person, as could a sound or a smell, a physical space, a specific object, or a person.  https://bit.ly/3wNHxgf


 

“Triggers” prime the body for a physiological response of fight/flight or freeze, a response similar to the circumstances of the original distressing event. Some flashbacks are visual, as well as auditory and physical, so the person will see, hear, and feel the past abuse experience as if it was happening in the present. Sometimes the memories last a few seconds, sometimes minutes, and for one of my clients who had severe PTSD, flashbacks lasted more than an hour.

 

Trauma can have a long-term debilitating impact on our functioning. However, it is impossible to live a full and engaged life while simultaneously avoiding experiences that may potentially trigger flashbacks. https://psychologytoday.com/us/blog/breaking-the-silence/201910/post-traumatic-stress-disorder

 

https://www.andrew-kae.com/survivorresources

 

 
The Battle Over Free Speech: Are Trigger Warnings, Safe Spaces & No-Platforming Harming Young Minds?
 

Psychology

Trigger warnings are ineffective for trauma survivors & those who meet the clinical cutoff for PTSD, and increase the degree to which survivors view their trauma as central to their identity (preregistered, n = 451)

REF:

https://r.nf/r/science/comments/gyzrbt/trigger_warnings_are_ineffective_for_trauma/ftel4xp/?context=3


RE: “Content warning” vs “trigger warning” …  We probably understand the reason for using the softer term “content warning”, and current scientific research / literature, will always more accurately use the term “Trigger Warning”.

re: (“content”) … i think we might agree that at any present moment, any sensory input (content), can become a source of stimulation that becomes an opportunity to experience the present moment as awareness (observation), or as an interpretation (judgment) of that sensory input (content) as neutral, pleasant, or a potential threat to an individual’s physical or psychological egoic survival, potentially triggering an amygdala hijack, survival reflex mechanism,  which is a “trigger like”, (“all or none law”) neurological reflex, resulting from a fear-based interpretation of the (content).


“Learning to ‘drop an anchor’ in the midst of an ‘emotional storm’ can help to hold us steady in the present moment whilst the storm buffets around. An anchor is anything that is a part of the present moment other than the storm itself. A simple grounding exercise can be: Notice 5 things you can see, 4 things that you can hear, 3 things that you can feel, 2 things that you can smell or taste, and end with noticing what you’re doing right now, in the present moment. https://www.greenpeace.org/international/story/54937/coping-with-climate-grief-advice-from-an-environmental-psychologist/


“It’s not psychological safety if people can only voice what you want to hear. The goal is not to be comfortable. It’s to create a climate where people can speak up without fear. Psychological safety begins with admitting our own mistakes and welcoming criticism from others.” ~Adam Grant, psychologist, #1 NYT bestselling author https://www.linkedin.com/in/adammgrant/

Creating a future you really want… starting at 1:07

Please Listen Carefully from minute 27 to minute 42 …. https://youtu.be/QnsUif-CzOg?t=1799

Listening for the needs, behind a thousand no’s…
https://www.youtube.com/watch?v=hovCrw-fD-g

Education, education, education, before it’s too late. https://empathymatters.org/now/education-before-its-too-late/

Getting well, well, well, educated 🙂 https://www.youtube.com/watch?v=fyvi8AmxQZk

 

The term “Trigger Warning” became well known in the late 1990s on feminist Internet message boards, where it referred to site-sponsored cautions to readers regarding graphic depictions of rape.

A short history of Trigger Warnings”:

https://psychlopaedia.org/society/republished/whats-the-difference-between-traumatic-fear-and-moral-anger-trigger-warnings-wont-tell-you/
 
 

..::” In self-empathy, you love and accept yourself, but not because of your strengths. You feel compassion for yourself in your weaknesses. You admit where you’ve been wounded and how you’ve hurt others. You embrace the hard truth that you have failed and lost. By facing the pain of your character defects and mistakes, you honor yourself.

~Kristin Neff, Ph.D

https://www.pointloma.edu/resources/counseling-psychology/how-empathy-can-change-your-life-career

Kristin Neff Interviewed by Edwin Rutsch https://www.youtube.com/watch?v=5hchn9KMRNM

Contrast: “Cancel Culture“:: The emergence of a new “cancel culture” where digital mobs police our speech, invade our rights, and even put our physical safety at risk. They argue that cancel culture has created a society ruled by online censorship and eroded our public discourse. Cancel Culture Is Toxic.

 

Contrast: “micromanagement” : “Micromanagement is generally considered to have a negative connotation, mainly because it shows a lack of freedom and trust.   Micro-management refers to anyone in a leadership position who uses manipulation, intrusive observation, or exhaustive amounts of communication to control others.   A micromanager is a person who probably has a poor self-image, so he or she doesn’t believe they deserve to be where they are, and so thinks the same about the people they supervise,” … “So the constant checking and looking over employees’ shoulders are really checks on their own ability to do the job.”

“It is not psychological safety if people can only voice what you want to hear. ~Adam Grant

https://empathymatters.org/now#research

 

Trigger Warnings Fail to Help and May Even Harm

 

New research suggests that trigger warnings have little or no benefit in cushioning the blow of potentially disturbing content and, in some cases, may make things worse.

 

Researchers discovered that trigger warnings seem to increase the extent to which people see trauma as central to their identity, which can worsen the impact of posttraumatic stress disorder (PTSD) in the long run.

 
https://www.psychologicalscience.org/news/releases/trigger-warnings-fail-to-help.html

 

“Federal law does not specifically address “Trigger Warnings”.  Warnings are often reserved for common triggers such as images of violence.  Opponents of trigger warnings claim trigger warnings promote censorship.

Trigger warnings are useful in some cases. But avoiding one’s triggers will not treat the underlying mental health concerns. If triggers interfere with someone’s daily life, the person may wish to see a therapist.

In therapy, people can process emotions concerning their pasts. Some may learn relaxation techniques to cope with panic attacks. Others may learn how to avoid unhealthy behaviors. With time and work, a person can face their triggers with much less distress.

Perhaps what is called for is a more neutral and humble stance. We could accept uncertainty about the psyches of individuals, disclaim the conceit of exerting control over triggers, and avoid confident assumptions about anyone’s trauma.  That might help to move in a direction that attempts first to do no harm.

The results of around a dozen psychological studies, published between 2018 and 2021, are remarkably consistent, and they differ from conventional wisdom: they find that trigger warnings do not seem to lessen negative reactions to disturbing material in students, trauma survivors, or those diagnosed with P.T.S.D. Indeed, some studies suggest that the opposite may be true.

In other respects, trigger warnings seem to have less impact than their critics have feared. Some opponents of trigger warnings seem to suppose that they are a way for students to demand that they not encounter ideas that challenge their beliefs, particularly on social-justice issues. That opposition is part of broader worries about teachers “coddling” students, cultivating their fragility, or shielding them from discussions that might expand their minds.

https://www.newyorker.com/news/our-columnists/what-if-trigger-warnings-dont-work

 

“We found substantial evidence that giving trigger warnings to trauma survivors caused them to view trauma as more central to their life narrative. This effect is a reason for worry. Some trigger warnings explicitly suggest that trauma survivors are uniquely vulnerable  (e.g., “especially in those with a history of trauma”).   Even when trigger warnings mention content only, the implicit message that trauma survivors are vulnerable remains (Why else provide a warning?)

 
 
 

 NYC “Content Warning” Poll and Feedback.

 

Please read options  A-F, then click: POLL and Feedback (below)

 

 Suggested “Content Warning” (A)

  

“To keep the group safe, we ask folk to include “content warnings” before and during shares and responses.

 

“So, if you plan to talk about a topic that could be a likely trigger to someone else, such as physical abuse or assault with a deadly weapon, you’d say, “Content warning, I’m going to talk about physical assault,” and leave a pause for folk to mute their audio or turn off their camera. We suggest singing the first line of a nursery rhyme such as “row, row, row your boat”.

 

We also ask folk not to go in too much detail, for example about what kind of weapon was used.”

 

“Depending on who is in attendance, “we” may also remind people that some topics which are not totally obvious may be triggers to people–such as discussing food.

 

Suggested “Content Warning” (B)

  

“We ask participants in the empathy circle to include content warnings before and during shares and responses.

 

“So, if you plan to talk about a topic that could be a likely trigger to someone else, you’d say, “Content warning, I’m going to talk about  ______________  and leave a pause for folk to mute their audio or turn off their camera.

 

We also ask folk not to go into too much detail with possible trigger content.”

 

 Suggested “Content Warning” (C)

“Anyone honestly sharing their feelings about traumatic experiences, may be perceived as triggering” to anyone listening to them. Please responsibly announce any “content warnings”, then pause 5 seconds… and refrain from any overly graphic details.

Speak for yourself, and intend no harm to self or others.

 Suggested “Content Warning” (D)

 ” If you feel your topic may be a trigger for someone else, please voice a content warning.  

 Suggested “Content Warning” (E)

” We ask participants in the Empathy Circle to include Content Warnings before and during shares and to refrain from overly graphic details.”

 Suggested “Content Warning” (F)

” There may be mentions of abuse. If you feel triggered at any point, please take a self-care break and return to the session as it may have moved on from the topic, or attend a different session. Kindly note that each participant is responsible for their own triggers. Please refrain from overly graphic details.”

https://empathymatters.org/now#POLL

  ________________________________

Please select feedback / poll link below

 
 

  

Potentially humorous 5-minute “trigger break” after all that thinking 🙂 

Larry

https://empathymatters.org/now